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The Nireh Or Store "Achrei Mot" Print
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"Achrei Mot" Print

from $30.00

Prints are archival quality Giclee prints. Paper prints take 2-4 business days plus shipping and canvas prints take 5-7 days plus shipping. Custom sizes and rush options are available, please contact us for details!

Paper is 340g, Bright White, water-resistant velvet fine art paper made from 100% cotton fiber and is acid and lignin free. Extremely thick durable paper for premium archival prints.

Canvas has a 1.5” gallery wrap and satin finish.

Acharei Mot
In this week’s parsha, we are instructed about various forbidden sexual acts and their punishments, including the infamous line:
‎וְאֶ֨ת־זָכָ֔ר לֹ֥א תִשְׁכַּ֖ב מִשְׁכְּבֵ֣י אִשָּׁ֑ה תּוֹעֵבָ֖ה הִֽוא׃
And with a man, you shall not lay in the way of laying with a woman. It is an abomination.
What do we do with pieces of Torah that are painful and have come to hurt many people?
The Talmud asks the question, “How do we know that we are not to push aside someone else’s life [to save our own]?” It answers with two simple words, סברא הוא, it is our moral intuition. Meaning that, we don’t need a text to prove it--we know it in our kishkes. A few lines later, Rava adds “Who is to say that your blood is redder than his, that your life is worth more?” The concept of svara or moral intuition is so powerful in Jewish law that it can often override Torah law. When we encounter painful parts of the Torah, how can we bring our svara in conversation with the text? When we do this, we are acting in the way of the Rabbis of the Talmud.


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Prints are archival quality Giclee prints. Paper prints take 2-4 business days plus shipping and canvas prints take 5-7 days plus shipping. Custom sizes and rush options are available, please contact us for details!

Paper is 340g, Bright White, water-resistant velvet fine art paper made from 100% cotton fiber and is acid and lignin free. Extremely thick durable paper for premium archival prints.

Canvas has a 1.5” gallery wrap and satin finish.

Acharei Mot
In this week’s parsha, we are instructed about various forbidden sexual acts and their punishments, including the infamous line:
‎וְאֶ֨ת־זָכָ֔ר לֹ֥א תִשְׁכַּ֖ב מִשְׁכְּבֵ֣י אִשָּׁ֑ה תּוֹעֵבָ֖ה הִֽוא׃
And with a man, you shall not lay in the way of laying with a woman. It is an abomination.
What do we do with pieces of Torah that are painful and have come to hurt many people?
The Talmud asks the question, “How do we know that we are not to push aside someone else’s life [to save our own]?” It answers with two simple words, סברא הוא, it is our moral intuition. Meaning that, we don’t need a text to prove it--we know it in our kishkes. A few lines later, Rava adds “Who is to say that your blood is redder than his, that your life is worth more?” The concept of svara or moral intuition is so powerful in Jewish law that it can often override Torah law. When we encounter painful parts of the Torah, how can we bring our svara in conversation with the text? When we do this, we are acting in the way of the Rabbis of the Talmud.


Prints are archival quality Giclee prints. Paper prints take 2-4 business days plus shipping and canvas prints take 5-7 days plus shipping. Custom sizes and rush options are available, please contact us for details!

Paper is 340g, Bright White, water-resistant velvet fine art paper made from 100% cotton fiber and is acid and lignin free. Extremely thick durable paper for premium archival prints.

Canvas has a 1.5” gallery wrap and satin finish.

Acharei Mot
In this week’s parsha, we are instructed about various forbidden sexual acts and their punishments, including the infamous line:
‎וְאֶ֨ת־זָכָ֔ר לֹ֥א תִשְׁכַּ֖ב מִשְׁכְּבֵ֣י אִשָּׁ֑ה תּוֹעֵבָ֖ה הִֽוא׃
And with a man, you shall not lay in the way of laying with a woman. It is an abomination.
What do we do with pieces of Torah that are painful and have come to hurt many people?
The Talmud asks the question, “How do we know that we are not to push aside someone else’s life [to save our own]?” It answers with two simple words, סברא הוא, it is our moral intuition. Meaning that, we don’t need a text to prove it--we know it in our kishkes. A few lines later, Rava adds “Who is to say that your blood is redder than his, that your life is worth more?” The concept of svara or moral intuition is so powerful in Jewish law that it can often override Torah law. When we encounter painful parts of the Torah, how can we bring our svara in conversation with the text? When we do this, we are acting in the way of the Rabbis of the Talmud.


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